Marella Mission Farm 

By Piper Tabone, 2026

Acknowledgement of Country 

We acknowledge the Traditional Custodians of the land on which Marella Mission Farm was established, the Darug Peoples, and recognise their continuing connection to land, waters, culture and community. 
We pay our respects to Elders past and present, and extend that respect to all Aboriginal and Torres Strait Islander Peoples today. We also acknowledge the Aboriginal children, families and communities who lived at, or were impacted by Marella Mission Farm, many of whom were separated from their families and communities, as a result of past Government Policies. We recognise the lasting impacts this had on identity, culture and wellbeing, and honour the strength and resilience of those who experienced or were affected by life at the Mission. 
This website may include discussion of sensitive topics, including the forced removal of children, loss of culture, and experiences of trauma. These topics are presented with respect and care to promote understanding of the historical experiences connected to Marella Mission Farm. 
It is important that the history of Marella Mission Farm is remembered, honoured and understood. Learning about what happened at places and establishments like Marella helps gain recognition and ensure that these experiences are not forgotten, supports truth-telling, and contributes to a greater understanding, respect and reconciliation throughout Australia today.

History of Marella 

Marella Mission Farm was an establishment open from early 1953 to 1978, that 'housed' up to 20 Aboriginal Children, many of whom were classified as 'Wards of the State'. The majority of the children living at Marella were aged from 6 to 14 and had been removed from their families under the Policy of Assimilation.

The Mission was established in the early 1950s by Keith and Gwen Langford-Smith, who were Christian missionaries involved in evangelical work through the Sky Pilot Fellowship. Through the mission they aimed to provide religious instruction, care and a structured environment for Aboriginal children, based on Christian values and Western ways of life. 

Sky Pilot Fellowship played a central role in the development of Marella Mission Farm. Beginning in 1948, the organisation produced Christian radio programs, and it was formally incorporated on May 23rd, 1949. These broadcasts were used to promote the mission and generate financial support through the donations from the wider community. 

Funding 

Marella Mission Farm relied heavily on community fundraising and donations for its operation. The Langford-Smiths organised events such as fetes and public gatherings to raise money and encourage local involvement in supporting the mission.

At these events, Keith Langford-Smith would deliver sermons and religious speeches, while children from the mission were often involved in performances and activities. They were dressed in formal or "appropriate" clothing and participated in selling handmade goods, poetry and literature, as well as singing to entertain visitors. These activities were presented as part of the mission's outreach and fundraising efforts.

While these events helped sustain the mission financially, they also reflected the broader structure of Marella, where children's lives were closely managed and often shaped by the expectations and values of the mission and its leaders.

Life at Marella 

Living Conditions 

Children living at Marella Mission Farm experienced extremely poor and overcrowded living conditions. For a large period of time, the children were required to sleep in chicken pens or directly on the floor, often in close proximity to one another, as well as livestock.

These conditions were unhygienic and unsafe, offering little comfort, privacy and protection for the children. The physical environment that was experienced at Marella reflected the severe amount of neglect and lack of care shown towards the children living there, despite the institution's stated 'Mission of Welfare and Religious Guidance'. 

Working 

Children at Marella were required to undertake intense physical labour from a young age. As survivor Rita Wright recalled in an interview, “We worked as slaves, you know, the children. We were only kids.”— Rita Wright, quoted in Rita Wright recalls her life at Marella Children’s Home, [A History of Aboriginal Sydney], 2023.

Their daily tasks included climbing plum trees to collect fruit, milking cows, skimming milk, making butter, repairing toilets, and completing washing and cleaning duties. This work was compulsory and carried out regardless of weather conditions or time of year. The expectation that children perform such demanding labour highlights the exploitation they endured while living at the mission. 

Religious Practices 

Daily life at Marella was strictly controlled through enforced religious routines, disregarding and erasing traditional religion, identity and connection to Country. Children were required to pray every night, and were taught the alphabet alongside Bible teachings, with an emphasis on memorising verses by heart.

Christian instruction dominated their education and daily schedules. As a result of the strongly enforced Western religion, children were deliberately separated from their cultural identity and not permitted to practise, perform or maintain their own cultural conditions, ideas and practices. 

The Goals & Values of Marella 

Marella Mission Farm was established with the aim of providing a 'positive, family-type experience' for Aboriginal children who were deemed to be 'not receiving normal or safe care at home.' The institution promoted values of care, stability, discipline, and moral guidance, presenting itself as a place of protection and support for vulnerable children. These 'values' reflected prevailing government and missionary beliefs about child welfare and social responsibility at the time.

Marella operated within the broader framework of the Policy of Assimilation, operating from 1937 to 1965, which was designed to remove Aboriginal children from their families and communities in order to absorb them into non-Indigenous society. The underlying objective was to reshape Aboriginal children’s identities by suppressing their cultural practices, languages, and connections to family. In many cases, limited or no effort was made to place children with extended family members in the hope of assimilation, reflecting a systemic disregard for Aboriginal kinship systems and cultural continuity.

Despite its stated intentions, Marella Mission Farm did not provide the safe and nurturing environment it claimed to offer. Many children experienced severe physical and emotional hardship, including strict discipline, neglect, and psychological harm. The institutional environment often prioritised control and conformity over care and emotional wellbeing. Children were separated from their families for extended periods, resulting in profound feelings of loss, trauma, and isolation.

Forced removal and institutionalisation led to cultural disconnection, loss of identity, and enduring emotional distress. These experiences have had intergenerational consequences and remain an important part of the historical legacy of assimilation policies in Australia.

Impacts of Marella 

Impact on the Children 

Marella Mission Farm had a profoundly harmful impact on the children and families connected to the mission, many of whom were members of the Stolen Generations and were forcibly removed by the Aboriginal Welfare Board.

Children at Marella were often required to perform long hours of hard manual labour from a very young age, frequently in challenging and unsafe conditions. Many also experienced physical, psychological, and sexual abuse, as well as severe punishments such as canings and beatings. Survivor accounts report instances of neglect, including insufficient food, inadequate care, and a lack of basic resources, which compounded the hardship of daily life at the mission.

The experiences of these children had long-lasting effects, disrupting family bonds, cultural connections, and emotional wellbeing. The trauma endured at Marella continues to impact survivors, their families, and communities today.

Long Term Social & Emotional Impacts 

The experiences of children at Marella Mission Farm caused deep and lasting trauma. Survivors of Marella and other institutions connected to the Stolen Generations have reported long-term effects such as anxiety, depression, substance misuse, difficulty forming relationships, low self-esteem, and ongoing health challenges.

Education at Marella was often limited to basic literacy and numeracy, which restricted future opportunities and left many survivors with limited employment options, often only in low-paid or unskilled labour. The abuse, neglect, and isolation many children endured also meant they were not given the emotional support or life skills needed to confidently navigate adulthood.

The trauma experienced did not end with those who lived at the mission. Its effects have continued across generations, contributing to ongoing social, emotional, and cultural challenges for Aboriginal families and communities today.


Loss of Culture, Language& Identity 

A central aim of the policies enforced by the Aboriginal Welfare and Protection authorities was the forced removal of Aboriginal children from their families in order to assimilate them into white Australian society, as a form of cultural genocide. At Marella, children were separated from their families, communities, and Country, and were prevented from practicing their culture or speaking their traditional languages. Instead, the children were forced to adopt Christian beliefs and Western customs while their own cultural identities were suppressed in an attempt to assimilate within Western Society.

This separation disrupted the passing down of cultural knowledge, language, and oral histories, which are central to Aboriginal identity. Many children grew up without connections to their families, kinship networks, or traditional lands, making it difficult to reconnect with their heritage later in life. Missions such as Marella contributed to the decline of Aboriginal languages by enforcing English-only environments and discouraging, or even punishing, the use of traditional languages, resulting in the loss of important cultural knowledge and weakening the transmission of traditions across generations.

Children were also pressured to replace their family bonds with loyalty to the mission leaders. For example, Keith and Gwen Langford-Smith required children to refer to them as “Mum” and “Dad,” and harsh punishments were reportedly used if children refused, further undermining the children’s sense of identity and belonging. The loss of culture and identity has had lasting effects, with trauma and cultural disconnection continuing to impact survivors, their families, and communities today.


Closure & What Happened After 

Marella was officially closed in the late 1970s, during a period of significant change in government policies affecting Aboriginal people across Australia. By this time, there was growing public awareness and criticism of institutional care, including missions and reserves, particularly regarding their impact on Aboriginal children, families, and communities. This increased recognition of the harm caused by institutionalisation contributed to reforms in child welfare practices and the gradual dismantling of systems established under legislation such as the Aborigines Protection Act and administered by bodies including the Aborigines Welfare Board. As policies shifted away from assimilation, many missions, institutions, and reserves similar to Marella were closed.

The closure of Marella reflected this broader move away from large institutions, which for decades had operated under policies aimed at controlling and assimilating Aboriginal children into non-Indigenous society. Many former residents had already left Marella before its formal closure, often with limited support or preparation for life outside the institution. For many, the effects of their experiences continued long after they departed.


After the Mission

Following Marella’s closure, the land and buildings that once formed Marella Mission Farm were repurposed and gradually redeveloped as the surrounding Kellyville area expanded. Over time, the physical evidence of the Mission’s original purpose became less visible. Today, there are few clear reminders of the site’s history, and many people who live in or pass through the area may be unaware of what occurred there.

Despite this, Marella remains a place of deep significance for former residents, their families, and the wider Aboriginal community. For many, it represents painful memories, but also resilience, survival, and the strength of culture. By the time Marella closed, it had become increasingly evident that the mission system had caused long-lasting trauma for many children and families, particularly those affected by the policies that led to the Stolen Generations.

How the Site is viewed Today 

Today, Marella Mission Farm is increasingly recognised as an important historical site. Efforts to document its history through research, education, and survivor testimonies play a vital role in acknowledging past injustices and ensuring they are not forgotten.

Learning about Marella Mission Farm and similar institutions contributes to a broader understanding of the Stolen Generations and the impact of past government policies on Aboriginal children, families, communities, and Country. Remembering what happened at Marella is an important step toward truth-telling, reconciliation, respect, and healing.

Education and Reflection 

Why This History Matters

Learning about Marella Mission Farm and similar institutions and homes is important because it helps recognise and better understand the experiences and history of Aboriginal Children and Families who were affected by past Australian Government Policies. Missions such as Marella were a part of a wider system that removed many Aboriginal children from their families and communities during the 19th and 20th centuries. These Children are now known as part of the Stolen Generations. 

Understanding this history helps people recognise the long-term impacts these policies had on individuals, families and Aboriginal communities. The loss of family connections, culture and language has had lasting effects that are still felt today. Learning about these experiences encourages greater awareness, empathy and respect for Aboriginal and Torres Strait Islander Peoples. 

Education about places such as Marella Mission Farm also supports truth-telling and reconciliation in Australia. By acknowledging difficult parts of the past, Australians can work towards a more informed and respectful future.

Resources & References 

Australian Institute of Aboriginal and Torres Strait Islander Studies. (2025). The Stolen Generations. Retrieved October, 2025. https://aiatsis.gov.au/explore/stolen-generations

CLAN. (n.d). Marella Mission Farm. Retrieved November, 2025. https://clan.org.au/orphanages/marella-mission-farm/

Dhiiyaan Nhanya. (2025, December 13). Marella Mission [Image]. Facebook. https://www.facebook.com/photo.php?fbid=122114056713067985&set=a.122100968043067985&type=3&rdid=e93njmAuk870T9qz&share_url=https%3A%2F%2Fwww.facebook.com%2Fshare%2F1Q66pN5yNr%2F#

Dhiiyaan Nhanya. (2025, December 13). Marella Mission [Image]. Facebook. https://www.facebook.com/photo/?fbid=122114056617067985&set=a.122100968043067985

Facebook. (2020). Marella Mission. [Video]. Facebook. Retrieved November, 2025. https://www.facebook.com/watch/?v=686119455666425

Faehrmann, C. (2023). Aunty Rita Right - Adjournment Speech. Retrieved November, 2025.  https://www.catefaehrmann.org/aunty_rita_wright_adj

Find and Connect. (n.d). Marella Mission Farm. Retrieved October, 2025. https://www.findandconnect.gov.au/entity/marella-mission-farm/

Find and Connect. (n.d). Sky Pilot Foundation. Retrieved October 2025. https://www.findandconnect.gov.au/entity/sky-pilot-fellowship/

The Healing Foundation. (n.d). The Stolen Generations Institutions Map.Retrieved October, 2025. https://map.healingfoundation.org.au/

The Healing Foundation. (n.d). Marella Mission Farm. Retrieved October, 2025. https://map.healingfoundation.org.au/?location=Marella%20Mission%20Farm

YouTube. (2020). An individual’s memories of The Stolen Generations. [Video]. YouTube.  Retrieved November, 2025. https://www.youtube.com/watch?v=EMuS2VltLTs

Wright, A. (2015). Marella: Out of Hiding. Retrieved November, 2025. https://img1.wsimg.com/blobby/go/27596b8e-b624-428b-9eb2-d8dd7109dbf6/downloads/Marella%20-%20Out%20of%20Hiding.pdf?ver=1603964304281